SUBSCRIBER:


past masters commons

Annotation Guide:

cover
The Works of Niccolò Machiavelli
cover
The Historical, Political, and Diplomatic Writings of Niccolò Machiavelli, vol. 2: The Prince, Discourses on the First Ten Books of Titus Livius, Thoughts of a Statesman
DISCOURSES on the FIRST TEN BOOKS OF TITUS LIVIUS.
THIRD BOOK.
CHAPTER IX.: whoever desires constant success must change his conduct with the times.

CHAPTER IX.: whoever desires constant success must change his conduct with the times.

I have often reflected that the causes of the success or failure of men depend upon their manner of suiting their conduct to the times. We see one man proceed in his actions with passion and impetuosity; and as in both the one and the other case men are apt to exceed the proper limits, not being able always to observe the just middle course, they are apt to err in both. But he errs least and will be most favored by fortune who suits his proceedings to the times, as I have said above, and always follows the impulses of his nature. Every one knows how Fabius Maximus conducted the war against Hannibal with extreme caution and circumspection, and with an utter absence of all impetuosity or Roman audacity. It was his good fortune that this mode of proceeding accorded perfectly with the times and circumstances. For Hannibal had arrived in Rome whilst still young and with his fortunes fresh; he had already twice routed the Romans, so that the republic was as it were deprived of her best troops, and greatly discouraged

354 ―
by her reverses. Rome could not therefore have been more favored by fortune, than to have a commander who by his extreme caution and the slowness of his movements kept the enemy at bay. At the same time, Fabius could not have found circumstances more favorable for his character and genius, to which fact he was indebted for his success and glory. And that this mode of proceeding was the result of his character and nature, and not a matter of choice, was shown on the occasion when Scipio wanted to take the same troops to Africa for the purpose of promptly terminating the war. Fabius most earnestly opposed this, like a man incapable of breaking from his accustomed ways and habits; so that, if he had been master, Hannibal would have remained in Italy, because Fabius failed to perceive that the times were changed. But Rome was a republic that produced citizens of various character and dispositions, such as Fabius, who was excellent at the time when it was desirable to protract the war, and Scipio, when it became necessary to terminate it. It is this which assures to republics greater vitality and more enduring success than monarchies have; for the diversity of the genius of her citizens enables the republic better to accommodate herself to the changes of the times than can be done by a prince. For any man accustomed to a certain mode of proceeding will never change it, as we have said, and consequently when time and circumstances change, so that his ways are no longer in harmony with them, he must of necessity succumb. Pietro Soderini, whom we have mentioned several times already, was in all his actions governed by humanity and patience. He and his country prospered so long as the times favored this mode of proceeding; but when afterwards circumstances arose that demanded a course of conduct the opposite to that of patience and humanity, he was unfit for the occasion, and his own and his country’s ruin were the consequence. Pope Julius II. acted throughout the whole period of his pontificate with the impetuosity and passion natural to his character; and as the times and circumstances well accorded with this, he was successful in all his undertakings. But if the times had changed so that different counsels would have been required, he would unquestionably have been ruined, for he could not have changed his character or mode of action.

That we cannot thus change at will is due to two causes;

355 ―
the one is the impossibility of resisting the natural bent of our characters; and the other is the difficulty of persuading ourselves, after having been accustomed to success by a certain mode of proceeding, that any other can succeed as well. It is this that causes the varying success of a man; for the times change, but he does not change his mode of proceeding. The ruin of states is caused in like manner, as we have fully shown above, because they do not modify their institutions to suit the changes of the times. And such changes are more difficult and tardy in republics; for necessarily circumstances will occur that will unsettle the whole state, and when the change of proceeding of one man will not suffice for the occasion.

Having made mention of Fabius Maximus, and the manner in which he held Hannibal at bay, it seems to me opportune in the next chapter to examine the question whether a general who is resolved anyhow to give battle to the enemy can be prevented by the latter from doing so.