CHAPTER XXII.: what we should note in the case of the three roman horatii and the alban curatii.

Tullus, king of Rome, and Metius, king of Alba, agreed that that people should be master of the other whose three champions should overcome those of the other in an appointed combat. All three of the Curatii were killed, and only one of the Roman Horatii survived; and consequently Metius, king of the Albans, and his people, became subject to the Romans. When this surviving Horatius returned to Rome he met his sister, who was contracted in marriage to one of the slain Curatii; and when he heard her lamenting the death of her lover he killed her. He was judicially tried for this crime, and after a long discussion was acquitted, not so much on account of his own merit as on account of the prayers of his father. Now there are three things to be noted in these occurrences: the first, that one should never risk his whole fortune with only a portion of his forces; the second, that in a well-ordered state a man’s merits should never extenuate his crimes; and the third, that it is never wise to enter into agreements the observance of which is doubtful. For the loss of independence is a matter of such supreme importance to a state that it is not to be supposed that any king or people will ever remain satisfied that the action of three of their citizens should subject them to servitude; as was seen in the case of Metius, who, although immediately upon the victory of the Horatii he confessed himself conquered and promised obedience to Tullus, yet on the very first expedition in which he had to take part against the Veienti he attempted by fraud

to evade his obligations, like one who perceives too late the imprudence of the agreement he has made. Having said enough upon this third point, we will treat more fully of the others in the following chapters.