CHAPTER XXVII.: showing that men are very rarely either entirely good or entirely bad.

When Pope Julius II. went, in the year 1505, to Bologna to expel the Bentivogli from that state, the government of which they had held for a hundred years, he wanted also to remove Giovanpaolo Baglioni from Perugia, who had made himself the absolute master of that city; for it was the intention of Pope Julius to destroy all the petty tyrants that occupied the possessions of the Church. Having arrived at Perugia with that purpose, which was well known to everybody, he did not wait to enter the city with his army for his protection, but went in almost alone, although Giovanpaolo had collected a large force within the city for his defence. And thus, with the customary impetuosity which characterized all his acts, Julius placed himself with only a small guard in the hands of his enemy Baglioni, whom he nevertheless carried off with him, leaving a governor in his stead to administer the state in the name of the Church. Sagacious men who were with the Pope observed his temerity and the cowardice of Baglioni, and could not understand why

the latter had not by a single blow rid himself of his enemy, whereby he would have secured for himself eternal fame and rich booty, for the Pope was accompanied by all the cardinals with their valuables. Nor could they believe that he had refrained from doing this either from goodness or conscientious scruples; for no sentiment of piety or respect could enter the heart of a man of such vile character as Giovanpaolo, who had dishonored his sister and murdered his nephews and cousins for the sake of obtaining possession of the state; but they concluded that mankind were neither utterly wicked nor perfectly good, and that when a crime has in itself some grandeur or magnanimity they will not know how to attempt it. Thus Giovanpaolo Baglioni, who did not mind open incest and parricide, knew not how, or, more correctly speaking, dared not, to attempt an act (although having a justifiable opportunity) for which every one would have admired his courage, and which would have secured him eternal fame, as being the first to show these prelates how little esteem those merit who live and govern as they do; and as having done an act the greatness of which would have overshadowed the infamy and all the danger that could possibly result from it.