NICCOLO MACHIAVELLI to
ZANOBI BUONDELMONTE AND COSIMO RUCELLAI, GREETING.

With this I send you a gift which, if it bears no proportion to the extent of the obligations which I owe you, is nevertheless the best that I am able to offer to you; for I have endeavored to embody in it all that long experience and assiduous research have taught me of the affairs of the world. And as neither yourselves nor any one else can ask more than that of me, you cannot complain that I have not given you more; though you may well complain of my lack of talent when my arguments are poor, and of the fallacies of my judgment on account of the errors into which I have doubtless fallen many times. This being so, however, I know not which of us has the greater right to complain, — I, that you should have forced me to write what I should never have attempted of my own accord, or you, that I should have written without giving you cause to be satisfied.

Accept it, then, as one accepts whatever comes from friends, looking rather to the intention of him who gives, than to the thing offered. And believe me, that I feel a satisfaction in this, that, even if I have often erred in the course of this work, I have assuredly made no mistake in having chosen you above all other friends to whom to dedicate these discourses. In doing this, I give some proof of gratitude, although I may seem to have departed from the ordinary usage of writers, who generally dedicate their works to some prince; and,

blinded by ambition or avarice, praise him for all the virtuous qualities he has not, instead of censuring him for his real vices, whilst I, to avoid this fault, do not address myself to such as are princes, but to those who by their infinite good qualities are worthy to be such; not to those who could load me with honors, rank, and wealth, but rather to those who have the desire to do so, but have not the power. For to judge rightly, men should esteem rather those who are, and not those who can be generous; and those who would know how to govern states, rather than those who have the right to govern, but lack the knowledge.

For this reason have historians praised Hiero of Syracuse, a mere private citizen, more than Perseus of Macedon, monarch though he was; for Hiero only lacked a principality to be a prince, whilst the other had nothing of the king except the diadem. Be it good or bad, however, you wanted this work, and such as it is I send it to you; and should you continue in the belief that my opinions are acceptable to you, I shall not fail to continue to examine this history, as I promised you in the beginning of it. Farewell!