Contents
Book One.
First Distinction
First Part
On the Object of Enjoyment
Question 1: Whether the object of enjoyment per se is the ultimate end | Num. 1 |
I. To the Question | Num. 7 |
II. To the Principal Arguments | Num. 18 |
Question 2: Whether the ultimate end has only the one idea of Enjoyability | Num. 23 |
I. To the Question | Num. 30 |
A. On the Enjoyment of the Wayfarer as to its Possibility | Num. 31 |
B. On the Enjoyment of the Comprehender when Speaking of the Absolute Power of God | Num. 34 |
C. On the Enjoyment of the Comprehender when Speaking of the Power of the Creature | Num. 51 |
D. On the Enjoyment of the Comprehender and of the Wayfarer when Speaking of the Fact of it | Num. 54 |
II. To the Arguments | |
A. To the Principal Arguments | Num. 56 |
B. To the Reasons for the Opposite | Num. 59 |
Second Part
On Enjoying in Itself
Question 1: Whether enjoying is an act elicited by the will or a passion received in the will | Num. 62 |
I. To the Question | Num. 65 |
II. To the Principal Arguments | Num. 74 |
Question 2: Whether when the end has been apprehended by the intellect the will must necessarily enjoy it | Num. 77 |
I. To the Question | Num. 82 |
A. The Opinion of Others | Num. 83 |
B. Attack on the Opinion of Others | Num. 91 |
C. Scotus’ own Opinion | Num. 143 |
D. To the Arguments for the Opinion of Others | Num.147 |
II. To the Principal Arguments | Num. 156 |
Third Part
On the Enjoyer
Question 1: Whether enjoying belongs to God | Num. 159 |
Question 2: Whether the wayfarer enjoys | Num. 161 |
Question 3: Whether the sinner enjoys | Num. 163 |
Question 4: Whether the brutes enjoy | Num. 166 |
Question 5: Whether all things enjoy | Num. 168 |
I. To all the Questions Together | Num. 170 |
II. To the Principal Arguments | Num. 182 |
Second Distinction
First Part
On the Existence of God and his Unity
Question 1: Whether among beings there is something existing actually infinite | Num. 1 |
Question 2: Whether something infinite is known self-evidently | Num. 10 |
I. To the Second Question | Num. 15 |
II. To the Principal Arguments of the Second Question | Num. 34 |
III. To the First Question | Num. 39 |
A. The Existence of the Relative Properties of an Infinite Being is Made Clear | Num. 41 |
B. The Existence of an Infinite Being is Made Clear | Num. 74 |
1. Conclusions preliminary to infinity are proposed and demonstrated | Num. 75 |
2. The infinity of God is proved directly | Num. 111 |
IV. To the Principal Arguments of the First Question | Num. 148 |
Question 3: Whether there is only one God | Num. 157 |
I. To the Question | Num. 163 |
II. To the Arguments | Num. 182 |
A. To the Arguments for the Other Opinion | Num. 182 |
B. To the Principal Arguments | Num. 184 |
Second Part
On the Persons and Productions in God
Question 1: Whether there can be along with the unity of the divine essence a plurality of persons | Num. 191 |
Question 2: Whether there are only three persons in the divine essence | Num. 197 |
Question 3: Whether the being of being produced can stand in something along with the divine essence | Num. 201 |
Question 4: Whether in the divine essence there are only two intrinsic productions | Num. 212 |
I. To the Third Question | Num. 220 |
A. Scotus’ own Proofs | Num. 221 |
B. Proofs of Others | Num. 248 |
II. To the Principal Arguments of the Third Question | Num. 258 |
III. To the Fourth Question | Num. 270 |
A. The Opinion of Henry of Ghent is Expounded | Num. 271 |
B. The Opinion of Henry of Ghent is Rejected | Num. 282 |
C. Scotus’ Own Opinion | Num. 300 |
D. Instances against the Solution | Num. 304 |
IV. To the Principal Arguments of the Fourth Question | Num. 327 |
V. To the Second Question | Num. 353 |
A. About the Produced Persons in Divine Reality | Num. 354 |
B. About the Sole Non-produced Person in Divine Reality | Num. 359 |
VI. To the Principal Arguments of the Second Question | Num. 371 |
VII. To the First Question | Num. 376 |
A. Declaration of Scotus’ Own Solution | Num. 377 |
B. On the Formal Distinction or Non-Identity | Num. 388 |
VII. To the Principal Arguments of the First Question | Num. 411 |