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The Ordinatio of John Duns Scotus
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Ordinatio. Book 1. Distinctions 1 and 2.
Book One: First and Second Distinctions
First Distinction. Third Part. On the Enjoyer
Question 3. Whether the sinner enjoys

Question 3. Whether the sinner enjoys

163. Third the question is asked whether the sinner enjoys.

And it seems he does not:

Because what does not rely on something immovable does not enjoy nor rest; but the sinner does not rely on any immovable good; the proof is that he relies on a creature, which is not immovable, for “every creature is subject to vanity” [Romans 8.20, Ecclesiastes 3.19]; therefore he does not rest nor enjoy.

164. Again, he who wants another to use his act does not enjoy him; but the sinner wants God to use his act; therefore he does not enjoy him. The major is clear because he who wants another to use his act does not value him as the supreme good; therefore he does not enjoy him. The minor is clear because the sinner wishes to be his own act; therefore he wishes it to be from God, since nothing can exist except from God; therefore he wishes God to use it, because God uses everything that is from him.

165. On the contrary:

Augustine 83 Diverse Questions q.30: “All perversity, which is named vice, is to use things which are to be enjoyed and to enjoy things which are to be used” [n.70]; therefore it is possible for the sinner to enjoy things he should use.