III. To the Reason for Thomas Aquinas’ Position

374. To the reason for the other position [of Aquinas, n.363]: although it badly prove that character is in a power of the soul [n.369], yet I concede this because of the other antecedent that he accepts [n.362], namely that the form for which it disposes is in a power, and I concede that it is in one power and in that power which is more principal in the Image and in whose configuring consists principally the whole configuring of the soul or of the Image to the Trinity.