e. To the Fourth Reason270. By this is plain the answer to the fourth reason [n.232]: I concede that [character] is a gift pertaining to the good of the receiver, and not of the Church. 271. And when you say that such gift is not conferred without the other gifts that perfect such a person [n.232] - this can be conceded in the case of special actions about special persons and in a special way; but not about general actions concomitant with general remedies constituted for the whole human race; for he causes them regularly along with the remedies, lest they be vain. |