The Ordinatio of John Duns Scotus :: Ordinatio. Book 4. Distinctions 14 - 42. ::

collapse section

Export a Citation collapse section

collapse section

just this volume

101 occurrences of therefore etc in this volume.
[Clear Hits]

Ordinatio. Book 4. Distinctions 14 - 42.

collapse section

Collapse All | Expand All

collapse section

translator's preface

101

collapse section

book four. distinctions 14 - 42

16

collapse section

fourteenth distinction

5

collapse section

question one. whether penitence is necessarily required for deletion of mortal sin committed after baptism

3

collapse section

I. to the question

1

collapse section

a. what remains in a sinner after sin has been committed

1. preliminaries

collapse section

2. opinion of others

a. statement of the opinion

b. rejection of the opinion

1

3. scotus’ own opinion

1

b. what remains in the sinner after sin can be deleted by some punishment

collapse section

C. about voluntary penalty or punishment

collapse section

1. about the thing of such punishment or penitence

a. the penalty or punishment should be voluntary

b. about the ways in which a penalty can be voluntary

collapse section

2. about the name of the aforesaid penitence

a. about the word ‘penitence’ equivocally taken

b. about the word ‘penitence’ taken univocally or properly

1

D. solution of the question

II. to the initial arguments

5

collapse section

question two. whether the act of penitence required for deletion of mortal sin is an act of some virtue

3

collapse section

I. to the question

3

collapse section

a. about ‘to be penitent’ as an act of virtue

3

1. according to the first signification, which is ‘to avenge sin’

2. according to the remaining three significations, which are: to detest sin, to accept penalty gladly, to suffer penalty patiently

collapse section

b. whether being penitent as an act of virtue is required for deletion of sin

1. for deletion of sin ‘to be penitent’ is not required as an act of any determinate virtue

2. for the deletion of sin an act as it is first generative of virtue can suffice

3. whether for deletion of sin is required a human act that is unformed or formed

II. to the initial arguments

6

collapse section

question three. whether penitence as virtue is inflictive of a single penalty only

1

I. to the question

II. to the initial arguments

collapse section

question four. whether guilt is deleted by the sacrament of penitence

collapse section

I. to the question

a. about the idea of the name ‘sacrament of penitence’

collapse section

b. something is contained under the idea of the aforesaid name

1. it is possible for something to be contained under the idea of the name

2. it is fitting for something to be contained under the idea of the name

3. something is really contained under the idea of the name

C. solution of the question

II. to the initial arguments

10

collapse section

fifteenth distinction

2

collapse section

question one. whether to every mortal actual sin there correspond a proper satisfaction

1

collapse section

I. to the question

1

collapse section

a. about satisfaction taken generally

1. about the idea of the name ‘satisfaction’ taken generally

1

collapse section

2. whether this sort of satisfaction for guilt is possible for man

1

a. anselm’s solution

b. what should be said of anselm’s solution

c. scotus’ own solution

3. what satisfaction consists in

4. solution of the question

5. about the separation of satisfaction from satisfaction taken universally

collapse section

b. about satisfaction taken properly and strictly

1. about the idea of the name ‘satisfaction’ taken strictly

2. what such satisfaction consists in

3. whether to every sin there correspond its proper satisfaction

collapse section

4. whether one proper satisfaction is separable from another

a. opinion of others and its refutation

b. scotus’ own response

II. to the initial arguments of both parts

6

collapse section

question two. whether anyone who has unjustly taken away or retains another’s property is bound to restore it such that he cannot be truly penitent without such restitution

1

collapse section

I. to the question

collapse section

a. whence it is that there is distinct ownership of things

1. first conclusion

2. second conclusion

3. third conclusion

4. fourth conclusion

5. fifth conclusion

6. sixth conclusion

collapse section

b. how ownerships, distinct at the beginning, are justly transferred

1. first conclusion

2. second conclusion

3. third conclusion

4. fourth conclusion

5. two other conclusions or rules

6. two final conclusions or conditions

1

C. what unjust taking of another’s things is, or what causing loss to another in matters temporal is

D. how the holder of another’s property is obligated to restitution

II. to the initial arguments

2

collapse section

question three. whether he who causes a loss to another in the goods of his person, as body or soul, is bound to make restitution so he can be truly penitent

1

collapse section

I. to the question

1

collapse section

a. about losses inflicted

1

1. about losses in goods of the soul

2. about losses in goods of the body

collapse section

b. about the goods to be restored

1. what could be established by statute

2. what has been established by statute

II. to the initial arguments

collapse section

question four. whether he who causes someone a loss in the good of reputation is bound so to make restitution that he cannot be truly penitent unless he restore his reputation

collapse section

I. to the question

a. defaming by charge of a false crime

b. defaming by public revelation of a true but hidden crime

C. defaming by denial of a true but hidden crime publicly charged

II. to the initial arguments

14

collapse section

sixteenth distinction

5

collapse section

question one. whether these three, contrition, confession, and satisfaction, are the parts of penitence

collapse section

I. to the question

a. about the many ways of taking the term ‘to be penitent’

b. about these ways of taking the term with respect to penitence as virtue

C. about these ways of taking the term with respect to penitence as sacrament

II. to the initial arguments

9

collapse section

question two. whether remission or expulsion of guilt and infusion of grace are one simple change

5

collapse section

I. to the question

2

collapse section

a. a possible solution

1

1. first conclusion

1

2. the second conclusion

2

b. weighing of the aforesaid possible solution

1

collapse section

C. scotus’ own response

1. about a created will

2. about the divine will

1

3. objections and their solution

II. to the initial arguments of the first side

III. to the reasons adduced for the first conclusion

1

IV. to the initial arguments for the other side

7

collapse section

seventeenth distinction

7

collapse section

single question. whether for salvation a sinner needs to confess all his sins to a priest

5

collapse section

I. to the question

4

collapse section

a. by what precept a christian is bound to make confession to a priest of sin he has committed

1. about natural right and divine or ecclesiastical positive right

collapse section

2. application to the issue at hand of what has been said

a. in the time of the law of nature and of the mosaic law

b. in the time of the gospel law after lateran council IV

c. in the time of the gospel law before lateran council IV

4

collapse section

3. the more reasonable conclusion is to be held

2

a. solution of others and the weighing of it

2

b. scotus’ own solution

1

b. what the precept about confession includes

C. what has been articulated further about the precept of confession by precept of the church

II. to the initial arguments

9

collapse section

eighteenth and nineteenth distinctions

3

question one. whether the power of the keys extends only to temporal penalty

6

collapse section

question two. whether the keys of the kingdom of heaven are conferred on every priest in the reception of orders

3

collapse section

I. to the second question

3

collapse section

a. solution of the question

1. about a priest’s first key

2. about a priest’s second key

3

3. about the distinction between the aforesaid keys

4. about the double power of the priest in the use of the aforesaid keys

5. about the use of the two keys of the church in the external forum

b. to the initial arguments

collapse section

II. to the first question

collapse section

a. solution of the question

1. two conclusions of others

collapse section

2. refutation of the conclusions

a. against the first conclusion

b. against the second conclusion

3. scotus’ own response

b. to the initial arguments of the first part

C. to the initial arguments for the opposite

5

collapse section

twentieth distinction

5

collapse section

single question. whether penitence in extremities avails for salvation

collapse section

I. to the question

a. two conclusions

collapse section

b. proof of the conclusions

1. proof of the first conclusion

2. proof of the second conclusion

C. two corollaries

II. to the initial arguments

11

collapse section

twenty first distinction

2

collapse section

question one. whether after this life any sin can be dismissed

1

collapse section

I. to the question

a. about the penalty due for sin dismissed in this life the conclusion is certain

1

collapse section

b. about the penalty for sin not here dismissed, and about sin itself not here dismissed

1. about mortal sin

1

collapse section

2. about venial sin

a. opinion of others

1

b. rejection of the opinion

C. two corollaries

II. to the initial arguments

9

collapse section

question two. whether a confessor is in every case bound to hide a sin uncovered to him in confession

7

collapse section

I. to the question

a. statement of five conclusions

7

collapse section

b. proof of the conclusions

4

collapse section

1. about the first conclusion

2

a. proof of the first conclusion by others

b. refutation of the aforesaid proof

2

c. scotus’ own reasons for the first conclusion

3

2. about the second conclusion

3. about the third conclusion

4. about the fourth conclusion

5. about the fifth conclusion

II. to the initial arguments

6

collapse section

twenty second distinction

6

collapse section

single question. whether sins dismissed through penitence return the same in number in the recidivist who backslides

5

collapse section

I. to the question

1

collapse section

a. whether it be possible by the absolute power of god for the same sin in number to return

1. opinion of others

1

2. rejection of the opinion

3. scotus’ own response

2

collapse section

b. whether by the ordained power of god the same sin in number could in any way return

1

2. objection and its solution

3. objection to the last statement and its solution

1

4. a further objection and its solution

5. two corollaries

2

collapse section

C. how in fact the same sin in number can be said to return in the recidivist

2

2. objections and their solution

3. a first doubt and its solution

4. a second doubt and is solution

II. to the initial arguments

collapse section

twenty third distinction

collapse section

single question. whether extreme unction is a sacrament of the new law

collapse section

I. to the question

a. about the possibility, fittingness, and reality of this sacrament

b. about extreme unction and its total idea

II. to the initial arguments

collapse section

twenty fourth distinction

collapse section

single question. whether there are seven orders in the church in the way in which order or ordination is posited to be a sacrament

collapse section

I. to the question

collapse section

a. what an order is according as we are now speaking of order

collapse section

1. opinion of others

a. statement of the opinion

b. rejection of the opinion

collapse section

2. scotus’ own opinion

a. about order taken generally

b. about order taken specifically

collapse section

b. how many orders there are in the church in the way that order or ordination is posited to be a sacrament

1. first position of others, understood in two ways

2. another position of others

3. scotus’ own position

C. whether order is a sacrament

D. how the sacrament of order is one

II. to the initial arguments

2

collapse section

twenty fifth distinction

1

collapse section

question one. whether canonical penalty impedes reception and conferring of orders

collapse section

I. to the question

collapse section

a. about canonical penalties

1. about canonical penalty as it is here understood

collapse section

2. about the six canonical penalties

a. about the first penalty or about deposition

b. about the second penalty or about infamy

c. about the third penalty or about irregularity

d. about the fourth penalty or about excommunication

e. about the fifth penalty or about interdict

f. about the sixth penalty or about suspension

b. how canonical penalties exclude from conferring or receiving orders

collapse section

II. to the initial arguments

a. to the arguments of the first part

b. to the arguments for the opposite

1

collapse section

question two. whether female sex or childhood impede the reception of orders

I. to the question

II. to the initial arguments

2

collapse section

twenty sixth distinction

2

collapse section

single question. whether matrimony was established immediately by god

2

collapse section

I. to the question

2

collapse section

a. things worthy of note that need to be set down first

1. five main conclusions

2

collapse section

2. proof of the main conclusions

1

a. double proof of the first main conclusion

b. proof of the second main conclusion

1

c. proof of the third main conclusion

d. proof of the fourth main conclusion

e. proof of the fifth main conclusion

b. the application of the aforesaid to the question

1

collapse section

twenty seventh distinction

collapse section

question one. whether matrimony is suitably defined as ‘the marital union of man and woman retaining, between legitimate persons, an indissoluble life’

I. to the question

II. to the initial arguments

1

collapse section

question two. whether consent expressed in words is the efficient cause of matrimony

I. to the question

II. to the initial arguments

2

collapse section

twenty eighth distinction

2

collapse section

single question. whether consent alone, expressed in words about the present, is cause of matrimony

I. to the question

1

collapse section

twenty ninth distinction

1

collapse section

single question. whether coerced consent in one or both of the contracting parties suffice for contracting true matrimony

1

collapse section

I. to the question

collapse section

a. opinion of others

1. exposition of the opinion

2. rejection of the opinion

1

collapse section

b. scotus’ own response

1. how consent could be coerced

2. whether coerced consent suffice for contract of matrimony

1

3. some doubts against the aforesaid

4. solution of the doubts

to the initial arguments

2

collapse section

thirtieth distinction

1

collapse section

question one. whether for contract of matrimony a consent is required that follows a non-erroneous apprehension

collapse section

I. to the question

a. solution of the question

1

II. to the initial arguments

1

collapse section

question two. whether between mary and joseph there was true matrimony

collapse section

I. to the question

a. between mary and joseph there was true matrimony

collapse section

b. how there could have been a true matrimony between mary and joseph

1. opinion of others

2. scotus’ own opinion

II. to the initial arguments

collapse section

thirty first distinction

collapse section

single question. whether the goods of matrimony are the three that the master sets down in the text, namely faith, offspring, and sacrament

collapse section

I. to the question

collapse section

a. opinion of others

1. exposition of the opinion

2. rejection of the opinion

b. scotus’ own response

II. to the initial arguments

3

collapse section

thirty second distinction

3

collapse section

single question. whether in matrimony it is simply necessary to render the conjugal debt to the other when asked

1

collapse section

I. to the question

a. about the first circumstance excusing the conjugal debt universally taken

1

b. about the second circumstance excusing the conjugal debt universally taken

II. to the initial arguments

3

collapse section

thirty third distinction

overview of questions

1

collapse section

question one. whether bigamy was at some time licit

collapse section

I. to the question

a. what is required on the side of the contracting parties for strict commutative justice in the matrimonial contract

b. what, in the event, suffices for this justice and how it may become sufficient and completely just

II. to the initial arguments for the first side

III. to the argument for the opposite

1

collapse section

question two. whether a bigamist before baptism could after baptism be promoted to holy orders

collapse section

I. to the question

a. what is to be maintained

collapse section

b. for what cause it must be maintained

1. about the cause of congruity

collapse section

2. about the cause of necessity

a. opinion of others

b. scotus’ own response

1

II. to the initial arguments

1

collapse section

question three. whether in the mosaic law it was licit to repudiate a wife

collapse section

I. to the question

a. first opinion

collapse section

b. second opinion

1. exposition of the opinion

2. weighing of the opinion

C. to the arguments for the first opinion

II. to the initial arguments that are for the first opinion

1

III. to the initial arguments that are for the second opinion

collapse section

thirty fourth distinction

collapse section

single question. whether impotency for the carnal act impede matrimony simply

collapse section

I. to the question

a. about the conclusion in general

b. about double impotence in particular

II. to the initial arguments

collapse section

thirty fifth distinction

collapse section

single question. whether adultery with someone while the first husband is living impedes matrimony with the same person after the death of the husband

I. to the question

II. to the initial arguments

2

collapse section

thirty sixth distinction

2

collapse section

question one. whether servitude impedes matrimony

2

collapse section

I. to the question

a. certain prefatory remarks about impediments to matrimony

2

collapse section

b. solution of the question

1

1. whence servitude was brought in and whether it was justly brought in

1

collapse section

2. application to the issue at hand

a. opinion of others and the weighing of it

1

b. scotus’ own solution

II. to the initial arguments

collapse section

question two. whether age of childhood can impede matrimony

I. to the question

II. to the initial argument

1

collapse section

thirty seventh distinction

1

collapse section

single question. whether the sacrament of orders impede matrimony

1

collapse section

I. to the question

a. opinion of others explicating the positive certain conclusion

1

b. scotus’ own opinion

II. to the initial arguments

collapse section

thirty eighth distinction

collapse section

single question. whether a vow of continence impedes matrimony

collapse section

I. to the question

a. on distinctions of vow

b. solution of the question

II. to the initial argument

collapse section

thirty ninth distinction

collapse section

question one. whether disparity of cult impede matrimony

collapse section

I. to the question

collapse section

a. how an unbeliever can contract marriage

1. the opinion of some and rejection of it

2. doubts and their solution

b. how a believer could contract a marriage with an unbeliever

II. to the initial arguments

3

collapse section

fortieth distinction

3

collapse section

single question. whether physical kinship impede matrimony

collapse section

I. to the question

a. descriptions of certain names

b. solution of the question

II. to the initial arguments

1

collapse section

forty first distinction

1

collapse section

single question. whether affinity impedes matrimony

collapse section

I. to the question

a. on notion, degrees, and lines of affinity

b. solution of the question

II. to the initial arguments

collapse section

forty second distinction

collapse section

single question. whether spiritual kinship impede matrimony

I. about spiritual and legal kinship

collapse section

II. about impediments that simply impede matrimony

a. about such impediments from the nature of the contract

b. about such impediments by statute of the church

collapse section

Ordinatio. Book 4. Distinctions 43 - 49.

SUBSCRIBER:

past masters commons

Annotation Guide:

All Collections > The Ordinatio of John Duns Scotus > Ordinatio. Book 4. Distinctions 14 - 42. > book four. distinctions 14 - 42 > twenty fourth distinction > single question. whether there are seven orders in the church in the way in which order or ordination is posited to be a sacrament > i. to the question > b. how many orders there are in the church in the way that order or ordination is posited to be a sacrament > 3. scotus’ own position

cover

The Ordinatio of John Duns Scotus

Ordinatio. Book 4. Distinctions 14 - 42.

Book Four. Distinctions 14 - 42

Twenty Fourth Distinction

Single Question. Whether there are Seven Orders in the Church in the Way in which Order or Ordination is Posited to be a Sacrament

I. To the Question

B. How Many Orders there are in the Church in the Way that Order or Ordination is Posited to be a Sacrament

3. Scotus’ own Position

hide table of contents

3. Scotus’ own Position

34. Whatever, at any rate, may be the case as to this controversy about episcopacy, the simply noblest act in the Church is the consecration of the Eucharist, and so the supreme or noblest rank (because of the nobility of the act for which it disposes) is the priesthood. And consequently, taking the description of order in this way, according to the description put in the first article [n.22] and to the distinction of order in the Church, there are only seven orders. Of these the first is the rank that disposes for consecration of the Eucharist, and it is the priesthood; the second rank, that disposes for the dispensation of the Eucharist (at least of the blood), is the diaconate; the third, that disposes for the offering of the Eucharistic matter to be consecrated, is the subdiaconate.

35. And the reason why these three are called orders is sufficiently plain, because they immediately dispose someone for an act or ministry about the Eucharist, or about presenting the matter of it.

36. Further, some ranks dispose for acts that are remotely related to the Eucharist: either for suitable disposition in the people, for adoring or receiving the Eucharist, or for removing impediment or unsuitable disposition. In the first way, a suitable disposition (pertaining to affection) is devotion, and for this devotion the acolyte attends by lighting the waxen candles. Another disposition, pertaining to understanding, is knowledge, and for this does the lector act. If the ranks dispose in the second way, namely by removing impediment or preventing the unworthy from coming near - then either unworthy men and to this pertains the office of gatekeeper, or demons and to this pertains the office of exorcist.

37. From these points it is plain that the first act of the deacon is not to read the Gospel, nor of the subdeacon to read the Epistle, but these are remote and less perfect acts; and the most perfect acts of them and proper to those orders are the acts that the one has immediately as to dispensing the Eucharist and the other as to offering its matter.

3. Scotus’ own Position