b. Proof of the Second Conclusion
314. The second conclusion is proved by the fourth reason given for the first part [n.301], because every disposition necessary for receiving heat that Christ’s body has as it exists in heaven it also has as it exists here; therefore its receiving heat is not repugnant to it as it is here, even though it be, per possibile or per impossibile, nowhere else. And consequently, since divine virtue can impress on any passive subject any form that that subject is able to receive, it follows that God could change his body, as it is first here, toward heat.