d. Conclusion

60. Bringing together this point [the second member of the first article, nn.47, 26] in this way, then, it seems that being sad properly concerns a fourfold disagreeableness to the will: in one way [nn.47-48], the habit simply and the not wanted act that comes about; in a second way [nn.58-59], what is habitually not wanted and the conditioned act, even though this act against habitual inclination is wanted in an absolute sense; in a third way [nn.52-53], because of what is disagreeable to the will as it is a nature; in a fourth way [nn.55-56], because of what is disagreeable to the sense appetite, with which disagreeable thing a ‘will not inclined to the [agreeable] opposite’ is conjoined more strongly than is its inclination to sense appetite.