C. Scotus’ own Opinion

The conclusion of the above reasons [nn.15, 22] can be conceded, because the habit which was proved to be supernatural in 1 d.17 n.129 perfects a power of the soul and a determinate power, namely the will, because it is ordered to the determinate object of such power; but it does not perfect the essence, because essence has regard to no object nor to any act.

25. There is confirmation from Anselm On the Virginal Conception ch.3, “All justice and injustice are formally in the will.”a

a. a[Interpolation] grace is a certain justice and rectitude;     therefore etc     .

26. Again, opposites are naturally about the same thing; but grace and sin are opposites; now sin is in the will, according to Anselm, ibid.