B. Scotus’ own Solution

167. I concede the conclusion of the first two reasons [nn.153, 157], namely that the intellections of an angel are measured by aeviternity - and, in short, so is any actual and invariable existence, that is, an existence to which it is repugnant that there should be in accord with it variation or flux or acquisition of part after part; nor does the lastingness of any of them or the corruption or annihilation or any of them vary the measure formally, provided the existence is of the same idea while it lasts.