The Ordinatio of John Duns Scotus :: Ordinatio. Book 1. Distinctions 26 to 48. ::

collapse section

Export a Citation collapse section

collapse section

just this volume

41 occurrences of therefore etc in this volume.
[Clear Hits]

Ordinatio. Book 1. Distinctions 26 to 48.

collapse section

Collapse All | Expand All

collapse section

translator's preface

41

collapse section

book one. distinctions 26 - 48

10

collapse section

twenty sixth distinction

10

collapse section

single question. whether the persons are constituted in their personal being through relations of origin

6

collapse section

I. opinions of others

a. first opinion

6

collapse section

b. second opinion

1

1. exposition of the opinion

5

2. arguments against the opinion

C. third opinion

II. what one should think about the third opinion

3

III. to the arguments for the second opinion when holding the third opinion

IV. to the reasons against the second opinion when holding the second opinion

1

V. to the principal arguments

VI. to the arguments of the first opinion

5

collapse section

twenty seventh distinction

question one. whether a created word is actual intellection

question two. whether the word in divine reality states something proper to the generated person

5

collapse section

question three. whether the divine word states a respect to the creature

5

collapse section

I. to the first and second questions

2

collapse section

a. the opinion of others

1. exposition of the opinion

2

collapse section

2. rejection of the opinion

1

a. as to the first question

1

b. as to the second question

3

collapse section

b. scotus’ own response

2

collapse section

1. to the first question

1

a. which of the things found in the intelligence is the word

1

b. whether any actual intellection at all is the word

c. whether will concurs in the idea of the word

1

2. to the principal arguments of the first question

collapse section

II. to the third question

a. the opinion of others

b. rejection of the opinion and scotus’ own response

C. to the principal argument

D. to the arguments for the opinion of others

e. a doubt about the expression of the divine word

2

collapse section

twenty eighth distinction

2

question one. whether ‘unbegotten’ is property of the father himself

collapse section

question two. whether not being able to be born is a property constitutive of the first person in divine reality

collapse section

I. to the first question

a. in what way unbegotten agrees with the father alone

collapse section

b. how unbegotten can be a property of the father

1. first opinion

2. second opinion

3. scotus’ own opinion

C. to the principal arguments

collapse section

II. to the second question

a. opinion of others

b. rejection of the opinion

C. to the principal argument

D. to the arguments for the opinion of others

collapse section

question three. whether the first divine person is constituted in personal being by some positive relation to the second person

collapse section

I. to the question

collapse section

a. opinions of those who hold that the persons are constituted by relations

1. first opinion

2. second opinion

3. third opinion

4. against the three opinions together

b. opinion of those who wish to hold that the persons are constituted by absolutes

C. scotus’ own response

II. to the principal arguments

collapse section

twenty ninth distinction

collapse section

single question whether principle is said univocally of principles inwardly and outwardly in god

I. to the question

II. to the arguments

3

collapse section

thirtieth distinction

question one. whether some relation is said of god from time

3

collapse section

question two. whether there can be some real relation of god to creatures

1

collapse section

I. the opinions of others as to each question

1

collapse section

a. first opinion

1

1. exposition of the opinion

2. rejection of the opinion

collapse section

b. second opinion

1. exposition of the opinion

2. rejection of the opinion

II. scotus’ own response to the first question

III. to the principal arguments of the first question

IV. scotus’ own response to the second question

V. to the principal arguments of the second question

4

collapse section

thirty first distinction

4

collapse section

single question. whether identity, likeness, and equality are real relations in god

2

collapse section

I. to the question

1

collapse section

a. as to the first condition for relation

1

1. opinion of others

2. scotus’ own opinion

b. as to the second condition for relation

1

C. as to the third condition for relation

II. doubts about equality

2

III. to the principal argument

1

collapse section

thirty second distinction

question one. whether the father and the son love each themselves by the holy spirit

1

collapse section

question two. whether the father is wise by generated wisdom

collapse section

I. opinion of others to the first question

a. first opinion

b. second opinion

C. third opinion

D. fourth opinion

1

II. scotus’ own response to the second question

III. to the principal argument of the second question

IV. scotus’ own response to the first question

V. to the principal arguments of the first question

collapse section

thirty third and thirty fourth distinctions

questions one to three. whether the property is the same as the person, whether it is the same as the essence, and whether the person is the same as the essence

collapse section

thirty third and thirty fourth distinctions

questions one to three. whether the property is the same as the person, whether it is the same as the essence, and whether the person is the same as the essence

collapse section

thirty fifth distinction

collapse section

single question. whether in god there are eternal relations to all knowables as quidditatively known

collapse section

I. to the question

collapse section

a. opinions of others

1. first opinion

2. second opinion

collapse section

rejection of the opinions

1. against the common conclusion

2. against the first opinion

C. scotus’ own response

D. instances against scotus’ own solution

II. to the principal arguments

III. to the arguments for the first opinion

4

collapse section

thirty sixth distinction

4

collapse section

questions one to three. whether the foundation of an eternal relation to god as knower has truly the being of essence from the fact it is under this sort of respect

2

collapse section

I. to the question

1

a. the opinion of others

b. scotus’ own response

1

C. objections against scotus’ own response

II. to the principal arguments

III. to the reasons for the opinion of others

collapse section

thirty seventh distinction

collapse section

single question. whether god’s omnipotence necessarily entails his greatness

I. to the question

II. to the principal argument

1

collapse section

thirty eighth distinction

1

collapse section

single question. whether god’s knowledge with respect to makeable things is practical

I. to the question

II. to the principal arguments

5

collapse section

from appendix a: thirty eighth distinction, part two, and thirty ninth distinction questions one to five: on the infallibility and immutability of divine knowledge

1

collapse section

I. the opinions of others

a. first opinion

b. second opinion

1

C. third opinion

1

collapse section

II. scotus’ own response to the questions

1

a. how there is contingency in things

b. how along with the contingency of things there stands the certainty of divine knowledge

1

III. to the principal arguments

IV. to the arguments for the second opinion

V. to the authorities of the saints

VI. to the arguments for the third opinion

collapse section

fortieth distinction

collapse section

single question. whether a predestined person can be damned

I. to the question

II. to the principal arguments

collapse section

forty first distinction

collapse section

single question. whether there is any merit of predestination or reprobation

collapse section

I. to the question

a. first opinion, proposed and retracted by augustine

b. second opinion, proposed by peter lombard

C. third opinion

D. fourth opinion

e. scotus’ own opinion

f. conclusion about the five opinions

II. to the principal arguments

2

collapse section

forty second distinction

2

collapse section

single question. whether it can be proved by natural reason that god is omnipotent

I. to the question

II. to the principal arguments

collapse section

forty third distinction

collapse section

single question. whether the first reason for the impossibility of a thing to be made is on the part of god or of the makeable thing

collapse section

I. to the question

a. the opinion of henry of ghent

b. scotus’ own opinion

II. to the principal argument

1

collapse section

forty fourth distinction

1

collapse section

single question. whether god could make things other than he has ordained them to be made

I. to the question

II. to the principal arguments on both sides

collapse section

forty fifth distinction

collapse section

single question. whether god from eternity willed things other than himself

I. to the question

II. to the principal arguments

2

collapse section

forty sixth distinction

2

collapse section

single question. whether god’s will of being well-pleased is always fulfilled

1

I. to the question

II. to the principal arguments

collapse section

forty seventh distinction

collapse section

single question. whether divine permission is some act of the divine will

I. to the question

II. to the principal argument

1

collapse section

forty eighth distinction

1

collapse section

single question. whether a created will is morally good whenever it conforms to the uncreated will

I. to the question

II. to the principal argument

collapse section

SUBSCRIBER:

past masters commons

Annotation Guide:

All Collections > The Ordinatio of John Duns Scotus > Ordinatio. Book 1. Distinctions 26 to 48. > book one. distinctions 26 - 48 > from appendix a: thirty eighth distinction, part two, and thirty ninth distinction questions one to five: on the infallibility and immutability of divine knowledge > V. to the authorities of the saints

cover

The Ordinatio of John Duns Scotus

Ordinatio. Book 1. Distinctions 26 to 48.

Book One. Distinctions 26 - 48

From Appendix A: Thirty Eighth Distinction, Part Two, and Thirty Ninth Distinction Questions One to Five: On the Infallibility and Immutability of Divine Knowledge

V. To the Authorities of the Saints

hide table of contents

V. To the Authorities of the Saints

All the authorities of the saints, that seem to signify that all things are present to eternity, must be understood of presence in the idea of knowable; and not merely ‘knowable’ as by abstractive knowledge (as a non-existent rose is present to my intellect through an image), but by true intuitive knowledge, because God does not know made things differently from to be made things, and so things to be made are perfectly presently known by the divine intellect just as made things are.

V. To the Authorities of the Saints