CHAPTER XII.: the importance of giving religion a prominent influence in a state, and how italy was ruined because she failed in this respect through the conduct of the church of rome.

Princes and republics who wish to maintain themselves free from corruption must above all things preserve the purity of all religious observances, and treat them with proper reverence; for there is no greater indication of the ruin of a country than to see religion contemned. And this is easily understood, when we know upon what the religion of a country is founded; for the essence of every religion is based upon some one main principle. The religion of the Gentiles had for its foundation the responses of the oracles, and the tenets of the augurs and aruspices; upon these alone depended all their ceremonies, rites, and sacrifices. For they readily believed that the Deity which could predict their future good or ill was also able to bestow it upon them. Thence arose their temples, their sacrifices, their supplications, and all the other ceremonies; for the oracle of Delphos, the temple of Jupiter Ammon, and other celebrated oracles, kept the world in admiration and devoutness. But when these afterwards began to speak only in accordance with the wishes of the princes, and their falsity was discovered by the people, then men became incredulous, and disposed to disturb all good institutions. It is therefore the duty of princes and heads of republics to uphold the foundations of the religion of their countries, for then it is easy to keep their people religious, and consequently well conducted and united. And therefore everything that tends to favor religion (even though it were believed to be false) should be received and availed of to strengthen it; and this should be done the more, the wiser the rulers are, and the better they understand the natural course of things. Such was, in fact, the practice observed by sagacious men; which has given rise to the belief in the miracles that are celebrated in religions, however false they may be. For the sagacious rulers have given these miracles increased importance, no matter whence or how they originated; and their authority afterwards gave them credence with the people.

Rome had many such miracles; and one of the most remarkable was that which occurred when the Roman soldiers sacked the city of Veii; some of them entered the temple of Juno, and, placing themselves in front of her statue, said to her, “Will you come to Rome?” Some imagined that they observed the statue make a sign of assent, and others pretended to have heard her reply, “Yes.” Now these men, being very religious, as reported by Titus Livius, and having entered the temple quietly, they were filled with devotion and reverence, and might really have believed that they had heard a reply to their question, such as perhaps they could have presupposed. But this opinion and belief was favored and magnified by Camillus and the other Roman chiefs.

And certainly, if the Christian religion had from the beginning been maintained according to the principles of its founder, the Christian states and republics would have been much more united and happy than what they are. Nor can there be a greater proof of its decadence than to witness the fact that the nearer people are to the Church of Rome, which is the head of our religion, the less religious are they. And whoever examines the principles upon which that religion is founded, and sees how widely different from those principles its present practice and application are, will judge that her ruin or chastisement is near at hand. But as there are some of the opinion that the well-being of Italian affairs depends upon the Church of Rome, I will present such arguments against that opinion as occur to me; two of which are most important, and cannot according to my judgment be controverted. The first is, that the evil example of the court of Rome has destroyed all piety and religion in Italy, which brings in its train infinite improprieties and disorders; for as we may presuppose all good where religion prevails, so where it is wanting we have the right to suppose the very opposite. We Italians then owe to the Church of Rome and to her priests our having become irreligious and bad; but we owe her a still greater debt, and one that will be the cause of our ruin, namely, that the Church has kept and still keeps our country divided. And certainly a country can never be united and happy, except when it obeys wholly one government, whether a republic or a monarchy, as is the case in France and in Spain; and the sole cause why Italy is not in the same condition, and is not governed by either

one republic or one sovereign, is the Church; for having acquired and holding a temporal dominion, yet she has never had sufficient power or courage to enable her to seize the rest of the country and make herself sole sovereign of all Italy. And on the other hand she has not been so feeble that the fear of losing her temporal power prevented her from calling in the aid of a foreign power to defend her against such others as had become too powerful in Italy; as was seen in former days by many sad experiences, when through the intervention of Charlemagne she drove out the Lombards, who were masters of nearly all Italy; and when in our times she crushed the power of the Venetians by the aid of France, and afterwards with the assistance of the Swiss drove out in turn the French. The Church, then, not having been powerful enough to be able to master all Italy, nor having permitted any other power to do so, has been the cause why Italy has never been able to unite under one head, but has always remained under a number of princes and lords, which occasioned her so many dissensions and so much weakness that she became a prey not only to the powerful barbarians, but of whoever chose to assail her. This we other Italians owe to the Church of Rome, and to none other. And any one, to be promptly convinced by experiment of the truth of all this, should have the power to transport the court of Rome to reside, with all the power it has in Italy, in the midst of the Swiss, who of all peoples nowadays live most according to their ancient customs so far as religion and their military system are concerned; and he would see in a very little while that the evil habits of that court would create more confusion in that country than anything else that could ever happen there.