A. Three Conclusions

275. I reply that something is said to be in Christ first as he is here because it would be in him if it were in him nowhere else save here. But something is said to be concomitantly in him here because it is in him first as he is elsewhere, and so is in him as he is here because of identity of subject and form.

276. Accordingly, therefore, the first conclusion is this, namely that every operation that is in Christ first as he is in heaven, is in him concomitantly as he is here.

277. The second conclusion is that no act of sensation can be in Christ first as he is in the Eucharist.

278. The third conclusion is that spiritual operation (namely of intellect and will) can be in Christ first as he is in the Eucharist.