The Ordinatio of John Duns Scotus :: Ordinatio. Book 3. Distinctions 1 - 17. ::

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Ordinatio. Book 3. Distinctions 1 - 17.

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book 3. distinctions 1 - 17

first distinction. first part. on the possibility of the incarnation

second part. on the fact of the incarnation

second distinction

third distinction

fourth distinction

fifth distinction

sixth distinction

seventh distinction

eighth distinction

ninth distinction

tenth distinction

eleventh distinction.

twelfth distinction

thirteenth distinction

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fourteenth distinction

question one. whether it was possible for the intellect of christ’s soul to be first and immediately perfected by the most perfect vision of the word possible for a creature

question two. whether it was possible for the intellect of christ’s soul to see in the word everything that the word sees

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question three. whether christ’s soul knows everything in its own proper genus

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I. to the question

a. first opinion

b. second opinion

C. scotus’ own opinion

II. to the principal arguments

III. an objection against abstractive knowledge of singulars

question four. whether christ knows everything in its own proper genus perfectly

fifteenth distinction

sixteenth distinction

seventeenth distinction

appendix (from antonius andreas). eighteenth distinction

[appendix] nineteenth distinction

[appendix] twentieth distinction

[appendix] twenty first distinction

[appendix] twenty second distinction

[appendix] twenty third distinction

[appendix] twenty fourth distinction

[appendix] twenty fifth distinction

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All Collections > The Ordinatio of John Duns Scotus > Ordinatio. Book 3. Distinctions 1 - 17. > book 3. distinctions 1 - 17 > fourteenth distinction > question three. whether christ’s soul knows everything in its own proper genus > i. to the question > b. second opinion

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The Ordinatio of John Duns Scotus

Ordinatio. Book 3. Distinctions 1 - 17.

Book 3. Distinctions 1 - 17

Fourteenth Distinction

Question Three. Whether Christ’s Soul knows Everything in its own Proper Genus

I. To the Question

B. Second Opinion

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B. Second Opinion

106. But if another opinion here be held [Henry of Ghent], namely that Christ’s soul knows everything in habit, the way that a single habit is posited in angels as sufficient reason for having habitual knowledge of everything - then this opinion about Christ’s soul is refuted in the same way as it was refuted about angels, in Ord. 2 d.3 nn.355-363, 366-367, 400-407.

B. Second Opinion