B. Second Opinion

106. But if another opinion here be held [Henry of Ghent], namely that Christ’s soul knows everything in habit, the way that a single habit is posited in angels as sufficient reason for having habitual knowledge of everything - then this opinion about Christ’s soul is refuted in the same way as it was refuted about angels, in Ord. 2 d.3 nn.355-363, 366-367, 400-407.