The Ordinatio of John Duns Scotus :: Ordinatio. Book 3. Distinctions 1 - 17. ::

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Ordinatio. Book 3. Distinctions 1 - 17.

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book 3. distinctions 1 - 17

first distinction. first part. on the possibility of the incarnation

second part. on the fact of the incarnation

second distinction

third distinction

fourth distinction

fifth distinction

sixth distinction

seventh distinction

eighth distinction

ninth distinction

tenth distinction

eleventh distinction.

twelfth distinction

thirteenth distinction

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fourteenth distinction

question one. whether it was possible for the intellect of christ’s soul to be first and immediately perfected by the most perfect vision of the word possible for a creature

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question two. whether it was possible for the intellect of christ’s soul to see in the word everything that the word sees

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I. to the first question

a. it is possible that christ’s soul is able to be perfected with the most perfect vision of the word

b. the intellect of christ’s soul can be perfected first and immediately with the most perfect vision of the word

C. to the principal arguments

II. to the second question

question three. whether christ’s soul knows everything in its own proper genus

question four. whether christ knows everything in its own proper genus perfectly

fifteenth distinction

sixteenth distinction

seventeenth distinction

appendix (from antonius andreas). eighteenth distinction

[appendix] nineteenth distinction

[appendix] twentieth distinction

[appendix] twenty first distinction

[appendix] twenty second distinction

[appendix] twenty third distinction

[appendix] twenty fourth distinction

[appendix] twenty fifth distinction

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All Collections > The Ordinatio of John Duns Scotus > Ordinatio. Book 3. Distinctions 1 - 17. > book 3. distinctions 1 - 17 > fourteenth distinction > question two. whether it was possible for the intellect of christ’s soul to see in the word everything that the word sees > i. to the first question > a. it is possible that christ’s soul is able to be perfected with the most perfect vision of the word

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The Ordinatio of John Duns Scotus

Ordinatio. Book 3. Distinctions 1 - 17.

Book 3. Distinctions 1 - 17

Fourteenth Distinction

Question Two. Whether it was possible for the Intellect of Christ’s Soul to See in the Word Everything that the Word Sees

I. To the First Question

A. It is Possible that Christ’s Soul is able to be Perfected with the Most Perfect Vision of the Word

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A. It is Possible that Christ’s Soul is able to be Perfected with the Most Perfect Vision of the Word

16. To the first article of the first question one can answer yes for the same reason that, in d.13 n.47, I gave for Christ’s will being able to have the highest charity; and its having it in fact is just as likely.

17. There is a confirmation from Isidore On the Highest Good or Opinions 1, that “The Trinity is known to itself and to the man who was assumed,” and this cannot be understood save of knowledge in the ultimate state, whether simply so or the ultimate possible for a creature.

A. It is Possible that Christ’s Soul is able to be Perfected with the Most Perfect Vision of the Word