Question 1: Whether between the Creation and Blessedness of the Good Angel there was any Interval | Num. 1 |
Question 2: Whether the Angel merited Blessedness before receiving it | Num. 7 |
I. To the Second Question | |
A. The Opinion held by Peter Lombard | Num. 11 |
B. The Common and Scotus’ Opinion | Num. 15 |
C. To the Principal Arguments | Num. 21 |
II. To the First Question | Num. 23 |
A. How Many Intervals must be Posited for the Angels | |
1. The Possibility of Several Intervals | Num. 24 |
2. What should be Thought | Num. 30 |
B. What these Intervals Were | Num. 41 |
C. To the Principal Arguments | Num. 47 |
D. To the Reason for the Opinion Positing only Two Intervals | Num. 50 |
Question 1: Whether the Bad Angel could have Desired Equality with God | Num. 1 |
I. To the Question | |
A. The Opinion of Others | Num. 4 |
B. Scotus’ own Opinion | Num. 9 |
C. To the Arguments for the Opinion of Others | Num. 14 |
II. To the Principal Argument | Num. 23 |
Question 2: Whether the First Sin of the Angel was Formally Pride | Num. 24 |
I. To the Question | Num. 33 |
A. What the Malice was in the First Angel Sinning | |
1. On Ordered and Disordered Acts of the Will | Num. 34 |
2. On the First Disorder in the ‘Willing of Friendship’ | Num. 37 |
3. On the First Disorder in the ‘Willing of Concupiscence’ | Num. 39 |
a) On the Concupiscence of Blessedness | Num. 40 |
b) On the Concupiscence of Excellence | Num. 63 |
B. To what Class of Sin the Malice in the First Angel Sinning belonged | Num. 64 |
II. To the Principal Arguments | Num. 74 |
III. To the Arguments for the Opposite | Num. 79 |
Single Question: Whether the Bad Angel necessarily Wills badly | Num. 1 |
I. To the Question | |
A. The Opinion of Others | Num. 9 |
B. Rejection of the Opinions together | Num. 12 |
C. Rejection of the First Opinion in Particular | Num. 19 |
D. Rejection of the Second Opinion in Particular | Num. 23 |
II. Scotus’ own Response | Num. 27 |
A. On the Degrees of Goodness and Malice | Num. 28 |
B. On Goodness and Malice in the Bad Angel | Num. 40 |
1. On Goodness in Genus | Num. 41 |
2. On Meritorious Goodness | Num. 42 |
a) On Real Potency which is a Principle Num. 43 |
b) On Real Potency which is a Principle of Being | Num. 49 |
c) On Logical Potency | Num. 50 |
3. On Goodness of Virtue or of Circumstances Num. 62 |
III. To the Principal Arguments | Num. 76 |
Question 1: Whether a Superior Angel can illumine an Inferior Angel | Num. 1 |
Question 2: Whether one Angel can intellectually speak to a Second | Num. 6 |
I. To the Second Question | |
A. The Opinion of Henry of Ghent | Num. 17 |
1. How the Angel who speaks knows Singulars Num. 19 |
2. How Knowledge of a Singular escapes another Angel | Num. 26 |
3. How Knowledge of a Singular is made | |
Clear to Another Angel | Num. 29 |
4. How One Angel illumines Another | Num. 30 |
B. Rejection of the Opinion | Num. 33 |
C. Scotus’ own Response | |
1. On an Angel’s Mode of Speaking | Num. 49 |
a) First Reason | Num. 50 |
b) Second Reason | Num. 65 |
2. Further Clarification of the Question | Num. 66 |
a) What is caused in the Intellect of the Hearing Angel | Num. 67 |
b) How an Angel speaks to One Angel and not to Another | Num. 81 |
II. To the First Question | Num. 84 |
III. To the Principal Arguments of the First Question | Num. 89 |
IV. To the Principal Arguments of the Second Question | Num. 92 |
V. To the Arguments for Henry’s Opinion | Num. 123 |
The Fifteenth to Twenty Fifth Distinctions are lacking in the Ordinatio. See the Appendix
Question 1: Whether Anyone Propagated according to the Common Law from Adam contracts Original Sin | Num. 1 |
Question 2: Whether Original Sin is Lack of Original Justice | Num. 9 |
Question 3: Whether the Soul contracts Original Sin from Infected Flesh, Sown in Concupiscence | Num. 17 |
Question 4: Whether Original Sin is Remitted in Baptism | Num. 24 |
I. To all the Questions at Once | |
A. Opinion of Others | |
1. Exposition of the Opinion | Num. 27 |
2. Doubts against the Opinion | Num. 35 |
B. Scotus’ own Opinion, which is taken from Anselm | Num. 48 |
1. What Original Sin is | Num. 50 |
2. Whether Original Sin is in Everyone Propagated in the Common Way | Num. 54 |
3. How Original Sin is Contracted | Num. 67 |
4. How Original Sin is Remitted by Baptism | Num. 68 |
II. To the Principal Arguments | |
A. To the Arguments of the First Question | Num. 69 |
B. To the Arguments on both Sides of the Second Question | Num. 76 |
C. To the Arguments on both Sides of the Third Question | Num. 82 |
D. To the Arguments of the Fourth Question | Num. 88 |
Question 1: Whether Sin is from Good as from a Cause | Num. 1 |
Question 2: Whether Sin is per se a Corruption of Good | Num. 10 |
Question 3: Whether Sin is a Punishment for Sin | Num. 15 |
Question 4: Whether Sin can be from God | Num. 20 |
I. To the Second Question | |
A. Sin is Formally the Privation of Good | Num. 33 |
B. Of which Good Sin is Formally the Privation | Num. 34 |
1. Opinions of Others | Num. 35 |
2. Rejection of the Opinions | Num. 36 |
3. Scotus’ own Solution | Num. 46 |
4. Four Queries about Sin and their Solution | Num. 52 |
a. To the First Query | Num. 53 |
b. To the Second Query | Num. 59 |
c. To the Third Query | Num. 61 |
d. To the Fourth Query | Num. 63 |
C. To the Principal Arguments | |
II. To the First and Fourth Questions | |
A. To the First Question | Num. 67 |
1. Sin is from Good | Num. 71 |
2. How Sin is from Good as from its Cause | |
a. Opinions of Others | Num. 76 |
b. Possible Solution | Num. 95 |
Question 5: Whether the Created Will is the Total and Immediate Cause with Respect to its Willing, such that God does not Have, with Respect to that Willing, any Immediate Efficient Causality but only a Mediate One | Num. 96 |
α. Opinion of Others | Num. 97 |
β. The Response to the Fourth Question that Falls out from the Aforesaid Opinion of Others | Num. 113 |
γ. Instances against the Opinion of Others and Solutions to them | Num. 114 |
δ. Rejection of the Opinion | Num. 119 |
3. How Sin is from the Created Will | Num. 124 |
B. To the Fourth Question | Num. 129 |
1. The Opinion of Others | Num. 130 |
2. Objections to the Reasons for the Opinion of Others | Num. 134 |
3. Scotus’ own Opinion and Solution to Objections | Num. 142 |
C. To the Principal Arguments of the First Question | Num. 155 |
D. To the Principal Arguments of the Fourth Question | |
1. To the Arguments of the First Part | Num. 162 |
2. To the Arguments of the Second Part | Num. 167 |
III. To the Third Question | |
A. Solution | Num. 170 |
B. To the Principal Arguments | Num. 183 |