Contents
Book One
Third Distinction. First Part: About the Knowability of God
Question One: Whether God is Naturally Knowable by the Intellect of the Wayfarer | Num. 1 | |
Question Two: Whether God is the First Thing Naturally Known by Us in this State of Life | Num. 6 | |
I. Clarification of the First Question | Num. 10 | |
II. Opinion of Others to Each Question | Num. 20 | |
III. Scotus’ own Response to the First Question | Num. 24 | |
A. A Quidditative Concept of God Can be Obtained | Num. 25 | |
B. About a Concept Univocal to God and Creatures | Num. 26 | |
C. God Cannot be Known under his Proper Idea | Num. 56 | |
D. About the Concept of Infinite Being | Num. 58 | |
E. God is Known through the Species of Creatures | Num. 61 | |
IV. To the Arguments of the First Question | Num. 63 | |
V. Scotus’ own Response to the Second Question | Num. 69 | |
A. About the Order of Origin of Intelligibles | Num. 71 | |
B. About the Order of Perfection (and Adequacy) in Intelligibles | Num. 95 | |
VI. To the Arguments for the Second Question | Num. 100 | |
Question Three: Whether God is the Natural First Object that is Adequate Relative to the Intellect of the Wayfarer | Num. 108 | |
I. Opinion of Others | ||
A. First Opinion | Num. 110 | |
B. Second Opinion | Num. 125 | |
II. To the Question | Num. 129 | |
A. Of What Sort the Univocity of Being is and to What Things it Extends | Num. 131 | |
B. About the First Object of the Intellect | Num. 137 | |
C. Arguments against the Univocity of Being and their Solution | Num. 152 | |
III. About the Other Transcendentals | Num. 167 | |
IV. Doubt about the First Object of the Intellect for this Present State | Num. 185 | |
V. To the Initial Arguments | Num. 189 | |
Question Four: Whether any Certain and Sincere Truth could Naturally be Known by the Intellect of the Wayfarer without a Special Illumining of Uncreated Light | Num. 202 | |
I. Opinion of Henry | Num. 208 | |
II. Attack on Henry’s Opinion and Solution of the Question | Num. 218 | |
A. Against the Fundamental Reasons Adduced | Num. 219 | |
B. Against the Opinion in Itself | Num. 229 | |
C. Against the Fundamental Reasons insofar as they are Less Probative | Num. 246 | |
D. Against the Conclusion itself of the Opinion | Num. 258 | |
E. Solution of the Question | Num. 261 | |
F. Once More Against the Fundamental Reasons Adduced | Num. 280 |
Second Part. About the Footprint (or Vestige)
Single Question: Whether in Every Creature there is a Footprint of the Trinity Num. 281 | |
I. To the Question | Num. 285 |
A. On the Idea of Footprint | |
1. Opinion of Others | Num. 286 |
2. Against this Opinion | Num. 289 |
3. Scotus’ own Opinion | Num. 298 |
B. About Ratification and Somethingness | |
1. Opinion of Others | Num. 302 |
2. Rejection of the Opinion | |
a. First Rejection of the Opinion | Num. 310 |
b. Another Rejection of the Opinion | Num. 320 |
3. Scotus’ own Opinion | Num. 323 |
4. To the Reasons for the Rejected Opinion | Num. 324 |
II. To the Initial Arguments | Num. 330 |
Third Part. About the Image1
Question One: Whether in the Intellective Part Properly Taken there is a Memory that has an Intelligible Species Naturally Prior to the Act of Understanding | Num. |
I. To the Question | |
A. The Opinion of Others | Num. 340 |
B. Scotus’ Response and his own Opinion | Num. 348 |
1. Reasons on the Part of the Universality of the Object Num. 352 | |
2. Reasons on the Part of the Presence of the Object | Num. 366 |
3. Scotus’ Concluding Opinion | Num. 370 |
4. To the Reasons from the Authorities | Num. 371 |
II. To the Initial Arguments | Num. 379 |
III. To the Arguments for the Opinion of Others | Num. 388 |
Question Two: Whether the Intellective Part Properly Taken or Something of it is the Total Cause Generating Actual Knowledge, or the Idea of Generating it Num. 401 | |
I. Six Opinions of Others are Expounded and Rejected | |
A. About the First Opinion | |
1. Exposition of the Opinion | Num. 407 |
2. Rejection of the Opinion | Num. 413 |
B. About the Second Opinion | |
1. Exposition of the opinion | Num. 422 |
2. Rejection of the Opinion | Num. 427 |
C. About the Third and Fourth Opinion | |
1. Exposition of the Opinions | Num. 450 |
2. Rejection of the Opinions | Num. 452 |
D. About the Fifth and Sixth Opinion | |
1. Exposition of the Opinions | Num. 456 |
2. Rejection of the Opinions | Num. 463 |
3. Rejection of the Sixth Opinion Specifically | Num. 471 |
II. Scotus’ own Opinion | Num. 486 |
III. To the Arguments for the Opinions | |
A. To the Arguments for the First Opinion | Num. 504 |
B. To the Arguments for the Second Opinion | Num. 512 |
C. To the Things Said in the Third and Fourth Opinion | Num. 528 |
D. To the Arguments of the Fifth Opinion | Num. 537 |
IV. To the Initial Arguments | Num. 547 |
Question Three: Whether the More Principal Cause of Generated Knowledge is the Object Present in Itself or in the Species, or the Very Intellective Part of the Intellect | Num. 554 |
I. Solution of the Question | Num. 559 |
II. To the Initial Arguments | Num. 563 |
Question Four: Whether there is Distinctly in the Mind an Image of the Trinity Num. 569 | |
I. To the Question | |
A. About the Image of the Trinity in Us | Num. 574 |
B. Two Doubts | Num. 581 |
1. To the First Doubt | Num. 583 |
2. To the Second Doubt | Num. 588 |
3. Corollary | Num. 594 |
II. To the Initial Arguments | Num. 596 |