Question One: Whether God is Naturally Knowable by the Intellect of the Wayfarer | Num. 1 |
Question Two: Whether God is the First Thing Naturally Known by Us in this State of Life | Num. 6 |
I. Clarification of the First Question | Num. 10 |
II. Opinion of Others to Each Question | Num. 20 |
III. Scotus’ own Response to the First Question | Num. 24 |
A. A Quidditative Concept of God Can be Obtained | Num. 25 |
B. About a Concept Univocal to God and Creatures | Num. 26 |
C. God Cannot be Known under his Proper Idea | Num. 56 |
D. About the Concept of Infinite Being | Num. 58 |
E. God is Known through the Species of Creatures | Num. 61 |
IV. To the Arguments of the First Question | Num. 63 |
V. Scotus’ own Response to the Second Question | Num. 69 |
A. About the Order of Origin of Intelligibles | Num. 71 |
B. About the Order of Perfection (and Adequacy) in Intelligibles | Num. 95 |
VI. To the Arguments for the Second Question | Num. 100 |
Question Three: Whether God is the Natural First Object that is Adequate Relative to the Intellect of the Wayfarer | Num. 108 |
I. Opinion of Others | | |
A. First Opinion | Num. 110 |
B. Second Opinion | Num. 125 |
II. To the Question | Num. 129 |
A. Of What Sort the Univocity of Being is and to What Things it Extends | Num. 131 |
B. About the First Object of the Intellect | Num. 137 |
C. Arguments against the Univocity of Being and their Solution | Num. 152 |
III. About the Other Transcendentals | Num. 167 |
IV. Doubt about the First Object of the Intellect for this Present State | Num. 185 |
V. To the Initial Arguments | Num. 189 |
Question Four: Whether any Certain and Sincere Truth could Naturally be Known by the Intellect of the Wayfarer without a Special Illumining of Uncreated Light | Num. 202 |
I. Opinion of Henry | Num. 208 |
II. Attack on Henry’s Opinion and Solution of the Question | Num. 218 |
A. Against the Fundamental Reasons Adduced | Num. 219 |
B. Against the Opinion in Itself | Num. 229 |
C. Against the Fundamental Reasons insofar as they are Less Probative | Num. 246 |
D. Against the Conclusion itself of the Opinion | Num. 258 |
E. Solution of the Question | Num. 261 |
F. Once More Against the Fundamental Reasons Adduced | Num. 280 |
Second Part. About the Footprint (or Vestige)
Question One: Whether in the Intellective Part Properly Taken there is a Memory that has an Intelligible Species Naturally Prior to the Act of Understanding |
Num. |
I. To the Question |
|
A. The Opinion of Others |
Num. 340 |
B. Scotus’ Response and his own Opinion |
Num. 348 |
1. Reasons on the Part of the Universality of the Object Num. 352 |
2. Reasons on the Part of the Presence of the Object |
Num. 366 |
3. Scotus’ Concluding Opinion |
Num. 370 |
4. To the Reasons from the Authorities |
Num. 371 |
II. To the Initial Arguments |
Num. 379 |
III. To the Arguments for the Opinion of Others |
Num. 388 |
Question Two: Whether the Intellective Part Properly Taken or Something of it is the Total Cause Generating Actual Knowledge, or the Idea of Generating it Num. 401 |
I. Six Opinions of Others are Expounded and Rejected |
|
A. About the First Opinion |
|
1. Exposition of the Opinion |
Num. 407 |
2. Rejection of the Opinion |
Num. 413 |
B. About the Second Opinion |
|
1. Exposition of the opinion |
Num. 422 |
2. Rejection of the Opinion |
Num. 427 |
C. About the Third and Fourth Opinion |
|
1. Exposition of the Opinions |
Num. 450 |
2. Rejection of the Opinions |
Num. 452 |
D. About the Fifth and Sixth Opinion |
|
1. Exposition of the Opinions |
Num. 456 |
2. Rejection of the Opinions |
Num. 463 |
3. Rejection of the Sixth Opinion Specifically |
Num. 471 |
II. Scotus’ own Opinion |
Num. 486 |
III. To the Arguments for the Opinions |
|
A. To the Arguments for the First Opinion |
Num. 504 |
B. To the Arguments for the Second Opinion |
Num. 512 |
C. To the Things Said in the Third and Fourth Opinion |
Num. 528 |
D. To the Arguments of the Fifth Opinion |
Num. 537 |
IV. To the Initial Arguments |
Num. 547 |
Question Three: Whether the More Principal Cause of Generated Knowledge is the Object Present in Itself or in the Species, or the Very Intellective Part of the Intellect |
Num. 554 |
I. Solution of the Question |
Num. 559 |
II. To the Initial Arguments |
Num. 563 |
Question Four: Whether there is Distinctly in the Mind an Image of the Trinity Num. 569 |
I. To the Question |
|
A. About the Image of the Trinity in Us |
Num. 574 |
B. Two Doubts |
Num. 581 |
1. To the First Doubt |
Num. 583 |
2. To the Second Doubt |
Num. 588 |
3. Corollary |
Num. 594 |
II. To the Initial Arguments |
Num. 596 |